RM I built a voice-based in 2026 social platform for one purpose only: free speech. I may have overvalued it but here it is. Try it and decide for yourself.

Honestly, I'm not even sure what it's going to become. 🎙️ speak-2.com

07/06/2020

مرحباً أيها الإخوة والأخوات والأصدقاء والأمهات والآباء. السلام عليكم ورحمة الله وبركاته
ما رأيكم في هذه الفكرة؟ أود أن أعرف آرائكم لأن آرائكم فقط الأهم. وإذا كانت لديك فكرة أو رغبات تريد رؤيتها وتريد مني تغييرها ، فسأكون سعيدًا بمعرفتها منك🙂🙂🙂🙂

07/06/2020

Hey Brothers and Sisters , Friends and mothers ,fathers . Hello family Salaam Alaikum Everyone one
What do You think About This Idea I Would like to know Your Opinion because only Your Opinion is mater. So Please Lit Me Know and if You have eny Idea Or Enything You Would like to see and want me to change it I Will be Happy to know it from u
🌌😊

Kayı boyu is one of the 24 greatest tribes belonging to the Turkish Oghuz peoples, and it is one of the branches of the ...
07/06/2020

Kayı boyu is one of the 24 greatest tribes belonging to the Turkish Oghuz peoples, and it is one of the branches of the Bouzouq tribal federation. G*i means "the person who has power and power," the symbol of which is the penguin which is the largest hawk.

The Qai tribe came with the Seljuks in the 11th century from Central Asia to Anatolia. Some groups from the Qai tribe have settled in the Balkans since the 14th century.

In present-day Turkey, the Turkish province of Bilecik is considered the center of the Qay tribe, and the origins of the Ottoman dynasty and rulers of the Ottoman Empire and the Ottoman caliphate belong to this same tribe.

قبيلة قايى (بالتركية: Kayı boyu)‏ هي إحدى أعظم القبائل ال 24 التي تنتمي لشعوب الأوغوز التركية، وهي وإحدى الفروع التابعة لاتحاد بوزوق القبلي. وتعني كلمة قايى: "الشخص الذي لديه القوة والسلطة"، ورمزها طائر السنقر الذي هو أضخم أنواع الصقور.

جائت قبيلة قايى مع السلاجقة في القرن ال 11 من آسيا الوسطى إلى الأناضول. استقرت بعض المجموعات من قبيلة قايى في منطقة البلقان منذ القرن 14.

في تركيا الحالية، تُعتبر محافظة بيله جك التركية (بالتركية: Bilecik)‏ هي مركز قبيلة قايى، وترجع أصول سلالة العثمانيين حكام الدولة العثمانية والخلافة العثمانية إلى هذه القبيلة نفسها.

Arabic calligraphy is the art and design of writing in various languages that use Arabic letters. Arabic writing is dist...
07/06/2020

Arabic calligraphy is the art and design of writing in various languages that use Arabic letters. Arabic writing is distinguished by being connected, making it susceptible to gaining various geometric shapes through tide, back, rotation, distortion, interlocking, overlap and composition. Calligraphy is associated with Arabic decoration, as it is used to decorate mosques and palaces. It is also used in sweetening manuscripts and books, especially copies of the Noble Qur’an.

Ali el-Hasan ibn el-Hasan ibn el-Haytham (354 AH / 965 CE -430 AH / 1040 CE) ansiklopedik bilgin [5] Arapça  Müslüman ma...
07/06/2020

Ali el-Hasan ibn el-Hasan ibn el-Haytham (354 AH / 965 CE -430 AH / 1040 CE) ansiklopedik bilgin [5] Arapça Müslüman matematik, optik, fizik, astronomi, mühendislik ve tıp alanlarında önemli katkılarda bulunmuştur. Gözler, bilimsel felsefe, görsel algı ve genel olarak bilimsel yöntem kullanılarak yapılan deneyleri ile bilimi ve modern bilimin onayladığı birçok bilimsel literatür ve keşifleri vardır.

Ibn al-Haytham corrected some of the prevailing concepts at that time based on the theories of Aristotle, Ptolemy and Euclid. He fully explained the functions of its members, and he is the first to study the effects and psychological factors of vision. His corresponding book also mentioned a fourth degree equation on the reflection of light on spherical mirrors, still known as the "Ibn al-Haytham Question." [13]

Ibn al-Haytham is considered the first founder of landscape science and one of the pioneers of the scientific method.

Ibn al-Haytham moved to Cairo where he lived most of his life, and there he stated that, with his knowledge of mathematics he could organize the Nile floods. Then, the Fatimid caliph al-Hakim ordered him to order God to implement his ideas. However, Ibn Al-Haytham was quickly shocked by the impossibility of implementing his ideas, and he changed them, and for fear of his life he claimed madness, [2] [18] and he was forced to live in his house. Then, Ibn Al Haytham devoted his life to his scientific work until his death. [19]

Muhammad ibn Abd al-Karim al-Khattabi was born in Ajdir, and he is affiliated to the Bani and Raigil tribe, and his fath...
05/06/2020

Muhammad ibn Abd al-Karim al-Khattabi was born in Ajdir, and he is affiliated to the Bani and Raigil tribe, and his father Abd al-Karim al-Khattabi was the tribal judge. The rhetorical family was known for the scientific and political status of its men, who held leadership and judicial positions in the central and western countryside. Muhammad received his initial education of memorizing the Qur’an and religious teachings in Ijdir, before he moved to study in the city of Tetouan and then the school of the Attarin in Fez [4], then he moved to the city of Melilla where he obtained the Spanish baccalaureate diploma. He then moved to study at the University of Al-Karaouine in Fez, where he was a student at the hands of a group of religious and political scholars such as Abdul Samad bin Al-Tohami, Muhammad bin Al-Tohami and Muhammad bin Jaafar Al-Kattani. [5] During his studies in Fez, he was assigned by his father to a political mission to Sultan Abdul Aziz in 1908, in which he expressed the support of Bani and Riaglal to fight the Gelali bin Idris Al-Zerhouni Bouahmarah who threatened the unity of the Moroccan entity prior to the colonial period at the instigation of French and Spanish colonial ambitions in Morocco, in a political circumstance Difficult in the history of Morocco. [4] [6] The end of his university career was in the Spanish city of Salamanca, where he studied Spanish law at her university for three years.

The beginning of the career of Muhammad ibn Abd al-Karim al-Khattabi was in Melilla, where he practiced the teaching profession for the benefit of the Muslim population, between 1907 and 1913. [6] His university training and setting in the Spanish language, in addition to the local Arabic and Berber languages, enabled him to work as a translator and a writer in the Central Administration for Private Affairs in Melilla [5], in 1910. He also worked in parallel with a journalist in the Spanish-speaking Telegrama del Reeve (between 1907 and 1915), [6] where A daily column is devoted to him in Arabic. [5] Like his father, he was appointed as a judge in 1913, then in 1914 he was promoted to the position of judge judge, with an honorable full-back and by

Ibn Sina is Abu Ali al-Hussein bin Abdullah bin Al-Hassan bin Ali bin Sina, a scientist and physician Bukhara [2], famou...
05/06/2020

Ibn Sina is Abu Ali al-Hussein bin Abdullah bin Al-Hassan bin Ali bin Sina, a scientist and physician Bukhara [2], famous for medicine and philosophy and worked with them. He was born in the village of Afshna near Bukhara (in present-day Uzbekistan), from a father from Balkh city (in present-day Afghanistan) [3] and a rural mother. He was born in 370 AH (980 CE) and died in Hamadan (in present-day Iran) in 427 AH (1037 CE). He was known as the Sheikh and the Westerners called him the Prince of Doctors and the father of modern medicine in the Middle Ages. He has authored 200 books on various topics, many of which focus on philosophy and medicine. This is Ibn Sina, one of the first books on medicine in the world, and he followed the approach or style of Hippocrates and Galen. His most famous work is The Book of Law in Medicine [4], which for seven centuries in a row has been the main reference in medical science, and his book (Law in Medicine) remained the mayor in teaching this art until the mid-seventeenth century in the universities of Europe [5] beginning Ibn Sina first He correctly described primary meningitis, described the causes of jaundice [6], described the symptoms of bladder stones, and pay attention to the effect of psychotherapy on recovery [7]. And the book of healing

02/06/2020
Muhammad ibn Abd al-Karim al-Khattabi was born in Ajdir, and he is affiliated to the Bani and Raigil tribe, and his fath...
02/06/2020

Muhammad ibn Abd al-Karim al-Khattabi was born in Ajdir, and he is affiliated to the Bani and Raigil tribe, and his father Abd al-Karim al-Khattabi was the tribal judge. The rhetorical family was known for the scientific and political status of its men, who held leadership and judicial positions in the central and western countryside. Muhammad received his initial education of memorizing the Qur’an and religious teachings in Ijdir, before he moved to study in the city of Tetouan and then the school of the Attarin in Fez [4], then he moved to the city of Melilla where he obtained the Spanish baccalaureate diploma. He then moved to study at the University of Al-Karaouine in Fez, where he was a student at the hands of a group of religious and political scholars such as Abdul Samad bin Al-Tohami, Muhammad bin Al-Tohami and Muhammad bin Jaafar Al-Kattani. [5] During his studies in Fez, he was assigned by his father to a political mission to Sultan Abdul Aziz in 1908, in which he expressed the support of Bani and Riaglal to fight the Gelali bin Idris Al-Zerhouni Bouahmarah who threatened the unity of the Moroccan entity prior to the colonial period at the instigation of French and Spanish colonial ambitions in Morocco, in a political circumstance Difficult in the history of Morocco. [4] [6] The end of his university career was in the Spanish city of Salamanca, where he studied Spanish law at her university for three years.

The beginning of the career of Muhammad ibn Abd al-Karim al-Khattabi was in Melilla, where he practiced the teaching profession for the benefit of the Muslim population, between 1907 and 1913. [6] His university training and setting in the Spanish language, in addition to the local Arabic and Berber languages, enabled him to work as a translator and a writer in the Central Administration for Private Affairs in Melilla [5], in 1910. He also worked in parallel with a journalist in the Spanish-speaking Telegrama del Reeve (between 1907 and 1915), [6] where A daily column is devoted to him in Arabic. [5] Like his father, he was appointed as a judge in 1913, then in 1914 he was promoted to the position of judge judge, with an honorable full-back and by order of the Spanish Resident-General at the age of 32 years. He was ranked highest in the judiciary for the Muslim population of Melilla. In the same year, he was also appointed as a teacher at the Academy of Arabic and Rural Languages at the School of Civil Affairs in Melilla. [5]

Historians agree that Muhammad ibn Abd al-Karim al-Khattabi was, up to this stage, a believer in peaceful coexistence with the colonizer [7], and with a respectable position with the colonial authorities and infer that on the jobs he held in the education and judiciary wings, but his journalistic writings had a positive line towards the conquest of Spain For educational schools for the benefit of the Muslim Melilla population, and even called for Spanish citizenship twice, was unsuccessful [8]. As for the main turning point in his political awareness and his plan towards Moroccan-Spanish and French relations, he will be affected by two main events:

Imprisonment in 1915: which was the result of his sympathy for Germany during the First World War. The prison came at the instigation of the French authorities, whose political influence extended to the end of the Spanish protection zone in northern Morocco, and which accused Mohamed bin Abdel Karim of communicating with Germany. Al-Khattabi was imprisoned in Rostrogrordo prison in Melilla, and tried to escape many times, to no avail, and broke his legs in one of these attempts. He remained in prison for 11 months before being released and returning to practice the legal profession in Melilla.
At this stage, Al-Khattabi generated awareness and a sense of the social and political persecution that colonialism was generating among Moroccans, and began to link relations with opponents of colonial presence in Morocco, in the Spanish and French regions. [7]

The second major event is especially evident in the transfer of Spanish colonialism to the stage of deep pe*******on, which was based on major bases in the northern Moroccan coasts, immediately after the end of the First World War, by intensifying the military presence, deploying 63,000 soldiers and expanding the military sites along the northern Morocco . This was met with strong opposition from the tribal elders, headed by Abdul Karim al-Khattabi (the father), whose approach to colonialism moved from positive neutrality to rejection and collision, passing through a phase in which the Spanish authorities called for the path of French protection in their regions, by aligning the colonial administrative structure with The Moroccan environment, as can be termed in historical sources as a protection regime.
The political scene in the countryside was complicated at that point, and was marked by Spanish-French-German competition, whether on the level of intelligence work [4] or by soliciting the Moroccan parties (Kalal al-Khattabi) in favor of this or that colonial project.

The relationship between Al-Khattabi and the Spanish administration gradually shifted from coexistence to estrangement. Judge Abd al-Karim al-Khattabi (father) was the first to organize rural resistance in 1920, with the help of his sons Mohand and Muhammad (who cut out engineering studies in Spain to join his father and brother in 1920). The appointment of General Silvestri as Spain’s military governor in the Spanish protection zone in Morocco has had an accelerating effect of this transformation, due to his pure military approach, which governed his diplomatic moves and political decisions. [7]

Ibn Sina is Abu Ali al-Hussein bin Abdullah bin Al-Hassan bin Ali bin Sina, a scientist and physician Bukhara [2], famou...
02/06/2020

Ibn Sina is Abu Ali al-Hussein bin Abdullah bin Al-Hassan bin Ali bin Sina, a scientist and physician Bukhara [2], famous for medicine and philosophy and worked with them. He was born in the village of Afshna near Bukhara (in present-day Uzbekistan), from a father from Balkh city (in present-day Afghanistan) [3] and a rural mother. He was born in 370 AH (980 CE) and died in Hamadan (in present-day Iran) in 427 AH (1037 CE). He was known as the Sheikh and the Westerners called him the Prince of Doctors and the father of modern medicine in the Middle Ages. He has authored 200 books on various topics, many of which focus on philosophy and medicine. This is Ibn Sina, one of the first books on medicine in the world, and he followed the approach or style of Hippocrates and Galen. His most famous work is The Book of Law in Medicine [4], which for seven centuries in a row has been the main reference in medical science, and his book (Law in Medicine) remained the mayor in teaching this art until the mid-seventeenth century in the universities of Europe [5] beginning Ibn Sina first He correctly described primary meningitis, described the causes of jaundice [6], described the symptoms of bladder stones, and pay attention to the effect of psychotherapy on recovery [7]. And the book of healing.

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