Native American History

Native American History Native American are an important part of the culture of the United States.

Keanu Reeves and Every Child Matters 🥰🥰❤️Get yours tee: https://www.bestnativestore.com/childdThis is Matrix movie star ...
07/22/2025

Keanu Reeves and Every Child Matters 🥰🥰
❤️Get yours tee: https://www.bestnativestore.com/childd
This is Matrix movie star Keanu Reeves. He was abandoned by his father at 3 years old and grew up with 3 different stepfathers. He is dyslexic. His dream of becoming a hockey player was shattered by a serious accident. His daughter died at birth. His wife died in a car accident. His best friend, River Phoenix, died of an overdose. His sister battled leukemia.
No bodyguards, no luxury houses. Keanu lives in an ordinary apartment and likes wandering around town and often seen riding a subway in NYC.
When he was filming the movie "The Lake House," he overheard the conversation of two costume assistants, one crying as he would lose his house if he did not pay $20,000 - On the same day, Keanu deposited the necessary amount in his bank account. In his career, he has donated large sums to hospitals including $75 million of his earnings from “The Matrix” to charities.
In 2010, on his birthday, Keanu walked into a bakery & bought a brioche with a single candle, ate it in front of the bakery, and offered coffee to people who stopped to talk to him.
In 1997 some paparazzi found him walking one morning in the company of a homeless man in Los Angeles, listening to him and sharing his life for a few hours.
In life, sometimes the ones most broken from inside are the ones most willing to help others.
This man could buy everything, and instead every day he gets up and chooses one thing that cannot be bought;
Thank you for your interest in this post !
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White Buffalo, Cheyenne was born in 1862 &died in June 1929.He was described in newspaper articles in 1902 as being of s...
04/29/2025

White Buffalo, Cheyenne was born in 1862 &died in June 1929.He was described in newspaper articles in 1902 as being of striking appearance, as his hair had turned completely white when he was very young. His photo from his Carlisle days, dressed in a suit with a short haircut in the white man''''s style, shows that to be true. In 1888, when he was 26, he married a full-blood Northern Cheyenne widow. Medicine Woman, who was 30 at the time. She had also been born in Montana as had her parents. On the 1905 Indian Census for their reservation, they had four children listed: Emma White Buffalo, son Receiving Roots, Paul White Buffalo and Pratt White Buffalo - named for the Carlisle School founder. On the 1910 U. S. Federal Census, they are listed with only three of seven surviving children: John White Buffalo, James White Buffalo and Fred White Buffalo. According to the 1910 census, the mother of Medicine Woman also lived with them as well, 76 at the time, widowed and named Siege Woman. Medicine Woman is listed on this census as illiterate, as is her mother. His son, John White Buffalo enlisted for service in World War I. As full blood Cheyenne, both White Buffalo and Medicine Woman received land allotments on the reservation in 1891 in Lincoln Township in present-day Blaine County, Oklahoma. These are listed on several of the Indian Census lists as allotments number 966 and 967. White Buffalo lived to be 67 years old, and passed away on June 23, 1929, per the 1930 Indian census for the reservation. According to his obituary in the Watonga Republican newspaper dated June 27, 1929, he is buried at the Indian Mission Church on the reservation and was survived by his wife and sons.

White Buffalo, Cheyenne
Photo by Frank A. Rinehart, 1898.

This was written by Chief Dan George, in 1972.."In the course of my lifetime I have lived in two distinct cultures. I wa...
04/29/2025

This was written by Chief Dan George, in 1972.."In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all.
In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.

And beyond this acceptance of one another there was a deep respect for everything in Nature that surrounded them. My father loved the Earth and all its creatures. The Earth was his second mother. The Earth and everything it contained was a gift from See-see-am… and the way to thank this Great Spirit was to use his gifts with respect.

I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.

And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”

This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.

I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.

It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.

It is hard for me to understand a culture that not only hates and fights his brothers but even attacks Nature and abuses her. I see my white brothers going about blotting out Nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of Mother Earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; as he chokes the air with deadly fumes.

My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are his own but never learned to love the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all… for he alone of all animals is capable of [a deeper] love.

My friends, how desperately do we need to be loved and to love. When Christ said man does not live by bread alone, he spoke of a hunger. This hunger was not the hunger of the body.. He spoke of a hunger that begins in the very depths of man... a hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.

You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others. There have been times when we all wanted so desperately to feel a reassuring hand upon us… there have been lonely times when we so wanted a strong arm around us… I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.

I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in big family communities, and from infancy people learned to live with others.

My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in Nature as belonging to him and he expected to share them with others and to take only what he needed.

Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture… I wish you had taken something from our culture, for there were some beautiful and good things in it.

Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.

The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets… a love that forgives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach… with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance..."

~Chief Dan George was a leader of the Tsleil-Waututh Nation as well as a beloved actor, musician, poet and author. He was born in North Vancouver in 1899 and died in 1981. This column first appeared in the North Shore Free Press on March 1, 1972.

Cheyenne mother and daughter. 1907. Montana. Photo by L.A. Huffman. Source - Montana State University
04/28/2025

Cheyenne mother and daughter. 1907. Montana. Photo by L.A. Huffman. Source - Montana State University

(Born 1863-Died December 18, 1923)a.k.a. George Jackson and Buffalo Sundown,Waaya-Tonah-Toesits-Kahn (meaning “Earth Lef...
04/28/2025

(Born 1863-Died December 18, 1923)a.k.a. George Jackson and Buffalo Sundown,Waaya-Tonah-Toesits-Kahn (meaning “Earth Left by the Setting Sun”), also spelled We-ah-te-nato-ots-ha (meaning “Blanket of the Sun”)Jackson Sundown, a nephew of Chief Joseph, was with him on the flight of the Nez Perce in 1877. He was the first native American to win a World Championship Bronc Rider title in 1916, at the age of 53, more than twice the age of the other competitors who made it to the final round. He is also the oldest person to ever win a rodeo world championship title. He was posthumously inducted into the Pendleton Round-Up Hall of Fame in 1972, into the National Cowboys of Color Museum and Hall of Fame in 1983, and the American Indian Athletes Hall of Fame in 1994.
Historical accounts of his life cite that Sundown, at a young age, displayed the traits of an athlete, riding his Appaloosa pony from the time he could walk. At age 14, his knack for handling horses earned him the privilege of caring for his tribes’ horses and herding them when they moved camp during the turbulent 1877 Nez Perce War. On Aug. 9, 1877, the daring young Sundown displayed his stealth when his people were ambushed by the forces of the U.S. cavalry at Big Hole in southwestern Montana territory where they suffered many casualties, including women and children. Waaya-Tonah-Toesits-Kahn, although badly burned, outwitted the enemy and survived by hiding under a buffalo robe after they had torched his mother’s teepee where he had been sleeping. Another legendary account of Sundown’s bravery was when the Nez Perce, en route to Sitting Bulls camp in Canada, stopped to rest near Snake Creek in the Bear Paw Mountains just 40 miles south of the Canadian border. Unbeknownst to the Nez Perce, Brigadier General Nelson H. Miles had been dispatched to find and intercept them. Combined U.S. forces made an early morning surprise attack on the Nez Perce and after a three day stand-off, the war weary Chief Joseph surrendered and declared he would “fight no more forever.” Sundown, again displaying his prowess as a renegade Nez Perce warrior, escaped, although being wounded, “by clinging to the side of his horse so that it appeared riderless.” Despite having no blankets or food, he and a small band of survivors made their way to Sitting Bull’s camp in Canada. Sundown is said to have lived in hiding with Sitting Bull and those that defeated General George Custer at the Battle of Little Big Horn as a war criminal for two years

04/27/2025

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