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Ohio Preparedness network DelCoPrepper we are a Delaware, Ohio Prepper network Here for each other The 9 Principles
America Is Good. I believe in God and He is the Center of my Life.

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We are and are looking for
Christian oriented, Libertarian/Conservative constitutional ideals orientated people that want to help one and other. God “The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.” from George Washington’s first Inaugural address. I must always try to be a more honest person than I was yesterday. Honesty “I hope that I shall always possess firmness and virtue enough to maintain what I consider to be the most enviable of all titles, the character of an honest man.” George Washington
The family is sacred. My spouse and I are the ultimate authority, not the government. Marriage/Family “It is in the love of one’s family only that heartfelt happiness is known. By a law of our nature, we cannot be happy without the endearing connections of a family.” Thomas Jefferson
If you break the law you pay the penalty. Justice is blind and no one is above it. Justice “I deem one of the essential principles of our government… equal and exact justice to all men of whatever state or persuasion, religious or political.” Thomas Jefferson
I have a right to life, liberty and pursuit of happiness, but there is no guarantee of equal results. Life, Liberty, & The Pursuit of Happiness “Everyone has a natural right to choose that vocation in life which he thinks most likely to give him comfortable subsistence.” Thomas Jefferson
I work hard for what I have and I will share it with who I want to. Government cannot force me to be charitable. Charity “It is not everyone who asketh that deserveth charity; all however, are worth of the inquiry or the deserving may suffer.” George Washington
It is not un-American for me to disagree with authority or to share my personal opinion. On your right to disagree “In a free and republican government, you cannot restrain the voice of the multitude; every man will speak as he thinks, or more properly without thinking.” George Washington
The government works for me. I do not answer to them, they answer to me. Who works for whom? “I consider the people who constitute a society or a nation as the source of all authority in that nation.” Thomas Jefferson
The 12 Values
Honesty
Reverence
Hope
Thrift
Humility
Charity
Sincerity
Moderation
Hard Work
Courage
Personal Responsibility
Gratitude


Commitment Card

Martin Luther King, Jr.
1963

I hereby pledge myself—my person and body—to the nonviolent movement. Therefore I will keep the following ten commandments:

1. Meditate daily on the teachings and life of Jesus.

2. Remember always that the non—violent movement seeks justice and reconciliation — not victory.

3. Walk and talk in the manner of love, for God is love.

4. Pray daily to be used by God in order that all men might be free.

5. Sacrifice personal wishes in order that all men might be free.

6. Observe with both friend and foe the ordinary rules of courtesy.

7. Seek to perform regular service for others and for the world.

8. Refrain from the violence of fist, tongue, or heart.

9. Strive to be in good spiritual and bodily health.

10.Follow the directions of the movement and of the captain on a demonstration. I sign this pledge, having seriously considered what I do and with the determination and will to persevere. Name____________________

Address__________________

Phone___________________

Nearest Relative___________

Address__________________

Besides demonstrations, I could also help the movement by: (Circle the proper items)

Run errands, Drive my car, Fix food for volunteers, Clerical work, Make phone calls, Answer phones, Mimeograph, Type, Print Signs, Distribute leaflets.

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10/31/2026

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You can spend half your life around a woodpile and still hear somebody call every long-handled chopping tool "the ax," like they all do the same job. But cutting a log into rounds and busting those rounds into firewood are two different kinds of work, and you can tell which job an ax was made for just by looking at the head.
Pick up a felling ax and look at it from the top, down the length of the handle. The head is slim, and the sides, what we call the cheeks, taper down to a thin edge. That shape is made to slice across the wood fibers and pop out a chip with every swing. It's what you want for dropping a tree, limbing it or chopping through a log.
Now look at a splitting ax the same way. The cheeks swell out and the head gets fat fast behind the edge. It's not trying to cut the fibers, it's trying to shove them apart along the grain. When you hit the end of a round, the edge gets it started and that fat head drives in like a wedge and runs a crack down through it.
That's why a sharper, thinner ax isn't better for splitting. A felling ax will bite deep into a round, but there's not enough wedge behind the edge to open it up, so it just sinks in and sits there. Go the other way, and try chopping through a downed tree with a splitting ax, and you'll be at it all day. That fat head bounces and crushes the wood instead of throwing out clean chips.
They even get sharpened different. A felling ax should be kept keen, honed to a fine edge, and you want to keep it out of the dirt and away from frozen knots so you don't chip it. A splitting ax doesn't need to be razor sharp. A little blunter edge holds up better when it's slamming into tough rounds and the odd rock hidden in the bark.
There's some overlap, sure. Both of them will cut wood, and ax heads vary a lot from one maker to the next. But the shape of the head tells you what it's meant for.
It helps to keep the two jobs straight, too. Bucking is cutting a log across the grain into stove-length rounds. Most folks do that with a chainsaw or a bucksaw these days, but you can chop through a log with a felling ax if you have to. Just cut a V-notch about as wide as the log is thick, and work it from both sides. Splitting comes after, when you take those rounds and bust them along the grain. Two different jobs, and the right tool for each makes both go a lot faster.
A word about felling while we're on it. Dropping a tree isn't something to learn on the fly. A tree that's leaning, rotten, hung up in another tree or loaded with dead limbs can do things you don't expect, and people get hurt every year. If you're not sure, get some training or call somebody who does it for a living.
But for everyday firewood around the place, knowing how to read an ax head goes a long way. Next time you're at a farm auction or digging through Granddad's barn, pick one up and sight down it. You'll know what it was made to do before you ever swing it.

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10/31/2026

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An ax is an ax, right? Try splitting a big oak round with a carpenter's hatchet, or squaring up a beam with a splitting maul, and you'll find out real quick why folks spent a few hundred years coming up with a different ax for just about every kind of woodwork there is.

It starts with how each one deals with the wood fibers. A felling ax has a fairly thin, sharp bit made to cut across the grain, so you can notch and drop a tree and buck it into logs. A splitting ax doesn't really cut, it's shaped like a wedge to pry the fibers apart along the grain. The maul does the same thing with a lot more weight behind it. Hang all three on the shed wall and they look like cousins, but put them to work and you'll never mix them up again.

Then you get into the woodworking axes, and that's where it gets interesting. The broad ax is what the old-timers used to turn round logs into square timbers for barns and cabins. The edge is wide and usually ground flat on one side like a chisel, so it shaves a flat face down the side of the log. A lot of them even have the handle bent off to one side so your knuckles don't drag against the log while you hew. The way they did it was to walk down the log first with a felling ax, chopping notches every few inches, knock out the chunks in between, and then come back with the broad ax to clean it up flat. Doing that by hand on a whole frame of timbers is a lot of work, and you can still see those ax marks on old barn beams today.

A carpenter's ax is smaller and built for control. You'd use it to rough-shape a tenon, trim a log for a notch or take a board down close to the line before finishing with a plane. Most of them have a bearded head, where the bit hangs down below the eye, so you can choke up right behind it and pare wood almost like a big chisel. A carving ax is the same idea, only smaller and lighter, for roughing out spoons, bowls and other small pieces.

The adze is a different animal altogether. The blade sits crossways to the handle, like a hoe, instead of in line with it. You stand on or beside the timber and swing it toward your feet, taking off thin shavings to flatten a beam or hollow out a trough or bowl. It takes some practice, and good boots.

The Pulaski has an ax bit on one side and a grubbing blade like an adze on the other. It's named after Ed Pulaski, a forest ranger out West, and it's been a standard tool for wildland firefighting and trail crews for about a hundred years. Handy for clearing a trail, chopping roots and digging all with the same tool.

Some of the names don't mean one exact thing, either. A Hudson Bay ax is more of a head pattern than a job, a smaller head with a flared bit that got its name from the old fur trade. A double-bit ax has two edges, and loggers would often sharpen one thin and keen for chopping and leave the other a little thicker for knots, limbing or working near the dirt.

What gets me is how much know-how is packed into these old shapes. Every curve in a bit, every bend in a handle, every change in head weight came from somebody out in the woods or in a shop who got tired of doing a job the hard way.

You don't need a dozen axes to put up firewood. A good splitting ax or maul handles most of that. But if you're getting into hewing logs, building with timber or carving your own spoons and bowls, knowing what each ax was made for will save you a lot of wasted wood and sore arms. And if you've got an old ax hanging in the barn that came from your dad or granddad, look at the shape of that head. It'll tell you what kind of work it did.

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