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We can see the humbleness, the wisdom, the respect, the  dignity, and the bravery of  Native Americans in this sculpture...
08/14/2023

We can see the humbleness, the wisdom, the respect, the dignity, and the bravery of Native Americans in this sculpture!
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π’π€π“π€ππŠ (𝐜𝐚. πŸπŸ–πŸŽπŸŽβ€“πŸπŸ–πŸ•πŸ)A Kiowa war chief and medicine man, Satank (Set-angia, Sitting Bear) was probably born circa 1800 ...
08/13/2023

π’π€π“π€ππŠ (𝐜𝐚. πŸπŸ–πŸŽπŸŽβ€“πŸπŸ–πŸ•πŸ)
A Kiowa war chief and medicine man, Satank (Set-angia, Sitting Bear) was probably born circa 1800 near the Black Hills of South Dakota and was of Kiowa and Sarsi descent. A member of the Koitsenko warrior society, Satank won notoriety in combat against the Cheyenne, Pawnee, and other Kiowa enemies. Many Kiowa believed he possessed mysterious powers and shunned him. He was one of several leaders who emerged after the death of the chief Dohasan in 1866.
Satank was among those who placed their mark upon the Fort Atkinson Treaty of 1853 and the Medicine Lodge Treaty of 1867. The latter relegated the Kiowa to a reservation in the Leased District of Indian Territory. His discontentment with reservation life intensified after Texans killed his favorite son in 1870. An elderly but vengeful Satank joined Satanta, Big Tree, and other restless Kiowa, Kiowa-Apache, and Comanche warriors on raids into Texas.
On May 18, 1871, Satank participated in an attack upon a wagon train in which seven teamsters were killed near Fort Richardson, Texas. He was arrested at Fort Sill for his involvement in the massacre and was ordered to stand trial for murder. On June 8, 1871, he was placed securely in a wagon for transport to Jacksboro, Texas. Singing the Koitsenko death song, he assailed his military es**rt and was killed. His body was buried at Fort Sill

NATIVE AMERICANS – THE FIRST OWNERS OF AMERICANative Americans, or the indigenous peoples of the Americas, are the pre-C...
08/12/2023

NATIVE AMERICANS – THE FIRST OWNERS OF AMERICA
Native Americans, or the indigenous peoples of the Americas, are the pre-Columbian inhabitants of North and South America and their descendants. Those who live within the boundaries of the present-day United States are composed of numerous, distinct tribes, bands and ethnic groups, many of which survive as intact, sovereign nations.
Most authorities agree that the first evidence of people inhabiting North America indicates that they migrated here from Eurasia over 13,000 years ago, most likely crossing along the Bering Land Bridge, which was in existence during the Ice Age. However, some historians believe that people had migrated into the Americas much earlier, up to 40,000 years ago. These early Paleo-Indians spread throughout the Americas, diversifying into many hundreds of culturally distinct nations and tribes.
Application of the term β€œIndian” originated with Christopher Columbus, who, in his search for Asia, thought that he had arrived in the East Indies. However, there is considerable evidence in support of successful explorations which led to Norse settlement of Greenland, the L’Anse aux Meadows settlement in Newfoundland, and potentially others some 500 years prior to Columbus landing in the Bahamas. From the Native American aspect, many tribes’ oral histories indicate they have been living here since their genesis, as described by a wide range of creation myths.
By the time European adventurers arrived in the 15th century, scholars estimate that more than 50 million people were already living in the Americas. Of these, some 10 million lived in the region that would later become the United States. As time passed, these migrants and their descendants pushed south and east, adapting as they went. With these new arrivals came centuries of conflict and adjustment between Old and New World societies. Today, Native Americans account for about 1.5 percent of the United States population, many of whom continue to take pride in their ancestral traditions β€” still practicing the music, art, and ceremonies that took place many years ago.

"She was born on October 12, 1919, on the Cheyenne River Indian Reservation in Promise, South Dakota. She is a member of...
08/11/2023

"She was born on October 12, 1919, on the Cheyenne River Indian Reservation in Promise, South Dakota. She is a member of the Two Kettle Band Cheyenne River Sioux Tribe and, and is known in Lakota as Wignuke Waste Win (Pretty Rainbow Woman). Marcella LeBeau, now 101 years old, has accomplished enough in her life to fill three centuries of living.

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 70-year-old FIRST N...
08/10/2023

GRAHAM GREENE - Born June 22, 1952, on the Six Nations Reserve in Ohsweken, Ontario, Mr. Greene is a 70-year-old FIRST NATIONS Canadian actor who belongs to the ONEIDA tribe.

Buffalo Child and Wes Studi❀️
08/09/2023

Buffalo Child and Wes Studi❀️

Who wants to order this T-shirt?Comment " I want " if you want to buy it! Go to the web page Link in Bio (profile page) ...
08/08/2023

Who wants to order this T-shirt?
Comment " I want " if you want to buy it! Go to the web page Link in Bio (profile page) to Purchase it!
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Wooden Leg. Northern Cheyenne. 1927. Photo by Thomas B. Marquis. Wooden Leg holds a post-1878 model Springfield Carbine....
08/07/2023

Wooden Leg. Northern Cheyenne. 1927. Photo by Thomas B. Marquis. Wooden Leg holds a post-1878 model Springfield Carbine. Wooden Leg was just 18 when he fought at the Battle of Rosebud and Little Bighorn.

SacagaweaMay c. 1788 – December 20, 1812 or April 9, 1884)was a Lemhi Shoshone woman who, in her teens, helped the Lewis...
08/06/2023

Sacagawea
May c. 1788 – December 20, 1812 or April 9, 1884)was a Lemhi Shoshone woman who, in her teens, helped the Lewis and Clark Expedition in achieving their chartered mission objectives by exploring the Louisiana Territory. Sacagawea traveled with the expedition thousands of miles from North Dakota to the Pacific Ocean, helping to establish cultural contacts with Native American people and contributing to the expedition's knowledge of natural history in different regions.
Reliable historical information about Sacagawea is very limited. She was born c. 1788 into the Agaidika ('Salmon Eater', aka Lemhi Shoshone) tribe near present-day Salmon, Lemhi County, Idaho. This is near the continental divide at the present-day Idaho-Montana border.
In 1800, when she was about 12 years old, Sacagawea and several other children were taken captive by a group of Hidatsa in a raid that resulted in the deaths of several Shoshone: four men, four women, and several boys. She was held captive at a Hidatsa village near present-day Washburn, North Dakota.
At about age 13, she was sold into a non-consensual marriage to Toussaint Charbonneau, a Quebecois trapper. He had also bought another young Shoshone girl, known as Otter Woman, for a wife. Charbonneau was variously reported to have purchased both girls from the Hidatsa, or to have won Sacagawea while gambling.
The National American Woman Suffrage Association of the early 20th century adopted her as a symbol of women's worth and independence, erecting several statues and plaques in her memory, and doing much to recount her accomplishments ❀

I REMEMBER well. None of us who were there could forget. I was almost eighteen that summer. Never before or since that t...
08/05/2023

I REMEMBER well. None of us who were there could forget. I was almost eighteen that summer. Never before or since that time did my people gather in such great numbers. Our camp on the Greasy Grass [Little Bighorn] stretched four miles along the river -- six great camp circles, each a half mile across, with thousands of Lakota fighting men and their families.
In that long-ago time none of my people knew more than a thousand numbers. We believed no honest man needed to know more than that many. There was my own tribe, the Miniconjou. There were our cousins, the Hunkpapa, the Sans Arc, the Two Kettles, the Sihasapa [Blackfoot Sioux], the BrulΓ©, and the Oglala -- all our Seven Council Fires. There were many of our eastern relatives, too -- the Yankton and the Santee. And our kinsmen from the north were there -- the Yanktonai and the Assiniboin. Our friends and allies the Cheyenne were there in force, and with them were smaller bands of Arapaho and Gros Ventre. It was a great village and we had great leaders.
Hump, Fast Bull, and High Backbone led my tribe. Crazy Horse headed the Oglala. lnkpaduta [Scarlet Tip] led the Santee. Lame White Man and Ice Bear led the Cheyenne. But the greatest leader of all was the chief of the Hunkpapa -- Sitting Bull. As long as we were all camped together, we looked on him as head chief. We all rallied around him because he stood for our old way of life and the freedom we had always known. We were not there to make war, but, if need be, we were ready to fight for our sacred rights. Since the white man's government had promised our leaders that we could wander and hunt in our old territory as long as the grass should grow, we did not believe the white soldiers had any business in our hunting grounds. Vet they came to attack us anyway.
I slept late the morning of the fight. The day before, I had been hunting buffalo and I had to ride far to find the herds because there were so many people in the valley. I came back with meat, but I was very tired. So when I got up, the camp women were already starting out to dig for wild turnips. Two of my uncles had left early for another buffalo hunt. Only my grandmother and a third uncle were in the tepee, and the sun was high overhead and hot. I walked to the river to take a cool swim, then got hungry and returned to the tepee at dinner time [noon].
"When you finish eating," my uncle said, "go to our horses. Something might happen today. I feel it in the air."
I hurried to Muskrat Creek and joined my younger brother, who was herding the family horses. By the time I reached the herd, I heard shouting in the village. People were yelling that white soldiers were riding toward the camp.
Iron HaiI climbed Black Butte for a look around the country. I saw a long column of soldiers coming and a large party of Hunkpapa warriors, led by Sitting Bull's nephew, One Bull, riding out to meet them. I could see One Bull's hand raised in the peace sign to show the soldiers that our leaders only wanted to talk them into going away and leaving us alone. But all at once the soldiers spread out for attack and began to fire, and the fight was on. I caught my favorite war pony, a small buckskin mustang I called Sung Zi Ciscila [Little Yellow Horse] and raced him back to camp to get ready for battle.
I had no time to paint Zi Ciscila properly for making war, just a minute or so to braid his tail and to dab a few white hail spots of paint on my own forehead for protection before I galloped out on the little buckskin to help defend the camp. I met four other Lakotas riding fast. Three were veteran fighters, armed with rifles; the other was young like me and carried a bow and arrows as I did. One of the veterans went down. I saw my chance to act bravely and filled the gap. We all turned when we heard shooting at the far side of the village nearest the Miniconjou camp circle and rode fast to meet this new danger. I could see swirls of dust and hear shooting on the hills and bluffs across the river. Hundreds of other warriors joined us as we splashed across the ford near our camp and raced up the hills to charge into the thickest of the fighting.
This new battle was a turmoil of dust and warriors and soldiers, with bullets whining and arrows hissing all around. Sometimes a bugle would sound and the shooting would get louder. Some of the soldiers were firing pistols at close range. Our knives and war clubs flashed in the sun. I could hear bullets whiz past my ears. But I kept going and shouting, "It's a good day to die!" so that everyone who heard would know I was not afraid of being killed in battle.
Then a Lakota named Spotted Rabbit rode unarmed among us, calling out a challenge to all the warriors to join him. He shouted, "Let's take their leader alive!" I had no thought of what we would do with this leader once we caught him; it was a daring feat that required more courage and much more skill than killing him. I dug my heels into my pony's flanks to urge him on faster to take part in the capture.
A tall white man in buckskins kept shouting; at the soldiers and looked to be their leader. Following Spotted Rabbit, I charged toward this leader in buckskins. We were almost on top of him when Spotted Rabbit's pony was shot from under him. Zi Ciscila shied to one side, and it was too late.
Miniconjou named Charging Hawk rushed in and shot the leader at close range. In a little while all the soldiers were dead. The battle was over.
The soldier chief we had tried to capture lay on the ground with the reins of his horse's bridle tied to his wrist. It was a fine animal, a blaze-faced sorrel with four white stockings. A Santee named Walks-Under-the-Ground took that [Custer's] horse. Then he told everyone that the leader lying there dead was Long Hair; so that was the first I knew who we had been fighting. I thought it was a strange name for a soldier chief who had his hair cut short. [Note: Lazy White Bull said the Santee who got Custer's horse was named Sound the Ground as He Walks which is also sometimes translated as Noisy Walking.]
Our attempt to save Long Hair's life had failed. But we all felt good about our victory over the soldiers and celebrated with a big scalp dance. But our triumph was hollow. A winter or so later more soldiers came to round us up on reservations. There were too many of them to fight now. We were split up into bands and no longer felt strong. At last we were ready for peace and believed we would have no more trouble.
Putinhin aka WasuMaza. Dewey Beard.

David from Fort Peck Indian Reservation Montana signed up as a Tribal Member. He is Hunkpapa Lakota, Hudeshabina Nakoda ...
08/03/2023

David from Fort Peck Indian Reservation Montana signed up as a Tribal Member. He is Hunkpapa Lakota, Hudeshabina Nakoda and Sissiton Dakota. He is a very impressive actor and has participated in many productions and series such as Comanche Moon (Famous Shoes) and Into the West (White Crow).
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Salute To ALL Veterans and Native Veterans.You Are Loved.You Are AppreciatedYou Are Honored.You Are RespectedYou Are Nee...
08/02/2023

Salute To ALL Veterans and Native Veterans.
You Are Loved.
You Are Appreciated
You Are Honored.
You Are Respected
You Are Needed.
John Wallrapp Myself Chris C Finch Native American Music Family Salute You For Your Sacrifices To Protect Your Native Lands.
❀️πŸ”₯ Thank you all for your tremendous support on our post ❀️πŸ”₯ We invite you to visit our store and show your support for authentic Native American products.
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